The leadership quandary: Trust me, I’ll make your nightmares real

MAEMA CUTTING THROAT

What kind of leaders does the world and South Africa need? As the international scenario heats up with bellicose posturing by powerful politicians, the morality of leadership takes a knock. In post-apartheid South Africa, racial tensions still fume as politicians use them for their gain. In the picture, the anti-white leader of the EFF party Julius Malema explodes in an outburst

WHAT makes a leader? Morality, humility, wisdom? The question becomes increasingly relevant as the planet seems to be hurtling towards potential self-destruction. Ordinary people watch fearfully as international leaders threaten stability in ways not seen since the Cold War. For us in South Africa, the country seems rudderless, lacking any true national leader.

Authentic leadership goes deeper than having a clean record. Israeli Prime Minister Benjamin Netanyahu has long been under police investigation for corruption, yet most Israelis still regard him as best choice for prime minister and vote for him, because no-one else in the political landscape seems able to ensure Israel’s security.

Israelis are anyway cynical about political leaders’ morality: President Moshe Katsav was jailed for rape in 2011; Prime Minister Ehud Olmert was jailed for corruption a few years later; and Shas leader and cabinet minister Aryeh Deri was jailed in 1999 for bribery and breach of trust.

Ironically, one of Israel’s most outstanding leaders was an ardent right-winger, former Prime Minister Menachem Begin, who led the Likud to electoral victory in 1977 after three decades of Labour Party dominance. He was initially reviled by the left, but today is admired as a role model by people across the spectrum for common sense and propriety. He is the leader who made peace between Israel and Egypt with Egyptian President Anwar Sadat, with whom he received the 1978 Nobel Prize for Peace.

In America, President Donald Trump’s chaotic tenure in the White House and irrational tendency to change positions on major local and international issues, continues eroding confidence among Americans who believe he is unfit for the job, and creates disdain elsewhere. But he sits in the power seat and could lead the world into a hell from which it would take forever to recover.

In Russia, President Vladimir Putin belligerently brags about the ability of his country’s nuclear weaponry to reach targets anywhere, particularly the United States, terrifying people who fear another nuclear arms race.

What about South African leaders? Obviously the historical giant amongst them was struggle icon and former President Nelson Mandela. He is history now, although the memory of his vision lives on, disappointed as the citizens may be at his country’s decline.

And the others? President Cyril Ramaphosa has yet to prove himself; many people believe the task of reconstructing South Africa is too big for him. He succeeded in removing the poisonous President Jacob Zuma from office, but not yet the rot Zuma created.

On a much smaller, charismatic scale, we have Julius Malema. It may seem ludicrous to include him in a descriptive list containing the likes of Putin and Trump, but we are talking qualities not scale. One may not like his politics, but he makes enough noise on the national and even international stage to be noticed by people interested in South Africa. Whether his leadership brand will produce anything positive is unlikely because of his toxic anti-white racism, epitomised by his latest statement, “We are cutting the throat of whiteness,” referring to plans to remove Nelson Mandela Bay mayor Athol Trollip because he is white.

Sounds familiar? It is little different from apartheid leaders HF Verwoerd and PW Botha, whose target was blacks not whites.

Does a leader have to want the best for his people? Not necessarily. Hitler, as repulsive as he was, inspired Germans to move mountains, even if they were in the most depraved direction and eventually brought catastrophe down on them.

South Africa’s record on leaders is not a good one. Are there any potential Mandelas or Hitlers waiting in the wings? This country has a tendency towards great drama, and must beware of the likes of Malema, whose anti-white slogans could easily morph into anti-Indian, anti-Muslim or anti-Jew.

(GEOFF SIFRIN is a journalist in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email:  geoffs@icon.co.za )

 

Advertisements

The dirty business of politics and friendship

tRUMPnETANYAHU

A meeting of minds and hearts? President Donald Trump and Prime Minister Benjamin Netanyahu at the United Nations on 20 September 2017

AMIDST the hot air sprouted by politicians during this December/January break, US president Donald Trump took the cake for something significant for South African Jews who consider themselves both Zionist and African.

This story goes back to January last year, when Israeli Prime Minister Benjamin Netanyahu sent the newly inaugurated Trump a warm message: “Congratulations to my friend, President Trump.” Here was a man, said Netanyahu and Israeli rightists, who would unequivocally support Israel, including West Bank settlements, and was not afraid to stand up to the Palestinians and the Muslim world – a welcome contrast to his predecessor, Barack Obama. Conservative Jews, including South Africans, backed Trump, particularly among the Orthodox, hoping he would strengthen Israel’s right wing.

He pleased them further last December by announcing that the US recognises Jerusalem as Israel’s capital, upending decades of established US policy, and would begin moving the American embassy there. Delighted Israelis decided to name a planned railway station after him near the Old City. Photos of Trump standing at the kotel caused Jews worldwide to think he was their friend.

But be careful who you call your friend. Michael Wolff, celebrated author of the bombshell new book “Fire and Fury,” exposing the White House’s disastrous inner workings, said in interviews that Trump is racist, xenophobic and sexist, views women in “as transactional a way as he thinks about everything” and is “aware of who is Jewish in a way that feels creepy,” although not saying he is anti-Semitic. Trump denies it all.

Never one to disappoint, Trump dropped a new bombshell last week in a meeting with lawmakers at the Oval Office on immigration reform, where he called African nations “shithole countries”, provoking outrage worldwide.

Netanyahu boldly declared recently that Israel is “coming back to Africa,” amid high-profile visits to African countries to strengthen ties. Does he have the courage to criticise his “friend” Trump for his comments about Africa? Trump is child-like, and one day when he is piqued by something Israel does, will use a similar slur for it.

What do conservative South African Jews think? Will they continue applauding Trump because he supports Israel and Jerusalem as its capital? Or broadcast disgust for his comments about their African home?

They can’t hide behind the notion that it is not their affair what the American president does in relation to other countries. Trump’s words are gutter-level politics which dehumanise Africans. Jews have a long history of being dehumanised by such politics, prior to being attacked – by Nazis or others.

The African Union, representing the continent’s countries, condemned Trump. Will SA Jews stand with the AU, or refrain because some AU countries are anti-Israel? A group of 54 African countries at the UN denounced “the continuing and growing trend from the US administration toward Africa and people of African descent to denigrate the continent and people of colour.” Will Israel and Netanyahu support them against Trump?

At its recent national conference, the ANC resolved to downgrade South Africa’s embassy in Israel. Jewish community organisations showed Israel loyalty by protesting and sending mass mailings to members. What about their loyalty to Africa? They may be Zionists, but they are also African.

A Jewish public statement denouncing Trump for insulting Africa could be appropriate. It might also gain credit for them in ANC ranks, or be an opportunity to agree for once with someone like ANC deputy secretary-general Jesse Duarte, who is no friend of Israel, but publically denounced Trump.

Cavorting with people like Trump may serve short-term goals for Israel as perceived by Netanyahu, but it generally comes back to haunt. Israel was built with the help of many Jews from those “shithole” African countries, including from South Africa.

 (GEOFF SIFRIN is a journalist in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email:  geoffs@icon.co.za )

Skin deep: Is conflict still inevitable between colours and races?

SA rugby team

Who cares about race when the team is winning? Black and white players in South Africa’s Springboks celebrate their win over Argentina in Port Elizabeth last month in the Rugby Championship opener  (Photo: EPA)

THE past week’s events in the United States and Germany add fuel to a perennial question: What is a nation’s true nature, behind its outward veneer. What demons hide there, racial or otherwise? The relevance for South Africa is clear.

The US constitution posits a society with everyone equal before the law. Yet to President Donald Trump’s outrage, black American footballers refused to stand for the national anthem before a game, kneeling in front of thousands of spectators to protest police brutality towards blacks. For them, America is not what the anthem’s stirring words profess. Predictably, Trump roared publically in speeches and tweets that they must stand, or be “fired”. But they won’t.

Germany’s demons are emerging from the closet too, shown by dramatically increased support in last week’s federal elections for the far right, ultra-nationalistic party, Alternative for Germany, making it the Bundestag’s third largest party. It calls for Germans to stop feeling guilty for Nazi crimes, to honour Wehrmacht soldiers who served in World War Two, and to examine crimes of the Russian Revolution’s “Jewish murderers”. It has likened Muslim refugees and asylum seekers to “invaders” and expressed understanding for a right-wing nationalist’s mass murder in Norway.

Since the War and the Holocaust, Germany has resolutely presented itself as an enlightened democracy. Does this shift to the right signal reversion to previous identities – anti-Islam, anti-black, anti-Jewish?

Turning to South Africa: Despite its history, it is doing relatively well on such issues. Last Sunday marked Heritage Day, when people across the spectrum of hues, languages, religions and ethnicities celebrated their diversity, with different groups donning traditional clothing, hairdos and other items. While politically the country is under assault by corrupt shenanigans of President Zuma and the Guptas, assisted by enablers such as auditing firm KPMG and PR agency Bell Pottinger, who stoke racial tensions, as a society it shows a remarkable degree of tolerance, even friendliness, among different groups. It is by no means perfect; racism and xenophobia are often expressed by individuals and politicians, but in the public domain they are generally slapped down as anti-South African.

Beneath the surface, racial tensions will take generations to solve – if ever. And the dynamics of race relations are more complicated than just black and white.

An excellent film in Afrikaans (with English subtitles) currently on circuit called Vaselinetjie, unpacks some of the fine nuances of what skin colour means, beyond the black-white labels. It portrays a young white-skinned girl’s anguish growing up in a poor Coloured village, reared by her Coloured ‘grandparents’, who is maliciously derided by school peers for being “too white.” At the school principal’s prodding, she is sent to a Johannesburg orphanage containing white kids. They regard her as white, but she never feels safe enough to reveal that her grandparents are Coloured, or how this situation came about. The veneer collapses when her grandparents attend a social event at the orphanage, leading friends she had trusted and loved to label her, contemptuously, as a “half-breed” – not white enough, nor black enough to fit in. She is shattered, but clings to the memory of her grandmother’s words: “G-d doesn’t make mistakes.”

What is it to be South African? White minorities – Afrikaners, English, Jews and others –  fear for their long-term future among the country’s huge black majority, still struggling with the racial legacy of its history. So do minorities like the Coloureds.

Racial demons lurk everywhere despite grand proclamations of liberal constitutions, including Trump’s America’s or Merkel’s Germany. Is South African society far enough down the road of multiracial tolerance to stay on track?

There are good and bad signs. But mischievous politicians scratching the wound for expedient ends could easily sabotage the idealistic “rainbow nation” project once again.

(GEOFF SIFRIN is a journalist in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email:  geoffs@icon.co.za )

  • Read a review of the film Vaselinetjie by arts critic Robyn Sassen 

 

Charlottesville and Joburg: The impact of a blunt instrument

KKK and xenophoba

What does it take to talk? Is it possible for the Ku Klux Klan to re-emerge as a force to silence all in their way? Can South Africans get past their racial history?

IT has seemingly again become a trend to stifle arguments with blunt instruments. It might appear to be stretching a point to contrast recent horrific events in Charlottesville, Virginia in the United States, with post-apartheid South African discourse. But as our world increasingly sinks into hatred and intolerance, driven by populist leaders who care only for themselves, trends stand out which are weakening the post-Second World War ideal that people of different cultures and creeds can respect one another, and talk together.

Last year’s election of the lying, tweeting Donald Trump as United States President, with his contempt for ‘the Other’ – Mexicans, refugees and so on – epitomises this. His reaction on Sunday to violent demonstrations by alt-right, anti-Semitic hooligans in Charlottesville, in which a woman demonstrating for peace was killed by a car driven headlong into the crowd by a militant racist – a blunt instrument – confirmed it; he refused to immediately condemn the alt-right, since they were part of the constituency which elected him.

Turning to South Africa: Despite its history and political travails, and the damage President Zuma inflicts, this country is doing relatively well in inter-group tolerance. Remnants of Mandela’s dream remain, even if somewhat sullied. But an illustrative incident occurred at a Jewish-organised Limmud conference session last week in Johannesburg when a young black woman on a panel declared to the audience of mainly white Jews that she was going to be “brave”, and then pronounced vociferously: “There is no rainbow nation!” All whites were inherently guilty, and blacks had to separately re-examine their attitudes towards whites. The session’s topic was “The Tarnished Rainbow: South Africa in 2017”.

Audience members were angered by her bluntly lumping all whites together. In the auditorium were white veteran political activists, participants in projects of cultural engagement, helping the marginalised and poor, and so on. One white person countered her by saying her generation of young blacks had scant personal experience or knowledge of the role some whites played in demolishing apartheid, and their sacrifices.

Then a youngish white man spoke up, saying he agreed the country had racial demons to overcome because of its history. He then said politely but pointedly: “I am white and doing my best. What else do you want me to do now? Will it help, or atone for white sins during colonialism and apartheid, if I give away all the money in my bank account, give up my job and car, and go and sweep the streets?”

The audience waited for some constructive response. Instead, she angrily retorted that his very question exposed his racism, because he seemed to believe black people just “sweep the streets.” A ripple of annoyance ran through the audience. One white woman muttered that the country’s black middle class numbered 6 million today, larger than the white one.

But the interaction showed something important. This young panellist’s ignorance and anger notwithstanding, many South Africans are trying to talk to each other. Indeed, she herself had come to the Limmud forum, to challenge a white audience and be challenged.

Turning back to the thugs in Charlottesville, Virginia, it seems incredible that after all the years since World War Two and the Holocaust, people still needed to protest against unmitigated Nazism from closed-minded people with no desire or willingness to talk. People who carried flags with large swastikas on them. At a Ku Klux Klan rally in Charlottesville on July 8, a sign held by a white-hooded participant read: “Jews are Satan’s children… Talmud is a child molester’s bible.”

Despite how much anger there is in South African society, a sign like that would not be permitted.

It would be naive, of course, to think that all is perfect – far from it. There is as much to worry about in South Africa as anywhere else. But perhaps Donald Trump’s American South can learn something from this country about how people still manage to talk today, even across chasms.

(GEOFF SIFRIN is a journalist in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email:  geoffs@icon.co.za )

 

Walls, walls, walls: the spirit of the day

Mogoeng and Zuma 3

Building legal walls: In some places the outer image of politics is physical walls, in others it is the law. South Africa’s Chief Justice Mogoeng Mogoeng is increasingly called upon to rein in errant politicians such as President Zuma (above), while US President Donald Trump poses similar challenges to the law in his country

TWO presidents who excel in shamelessness loom over South Africans’ minds today: the United States’ Donald Trump and South Africa’s Jacob Zuma. Both are unpredictable, of questionable ethics, arrogant and cannot admit they are wrong; neither are very intelligent and both are damaging their countries.

When Trump arrives in Israel on Monday after visiting Saudi Arabia and before going to the Vatican – his trip encompasses key centres of Islam, Judaism and Christianity – he enters a minefield that has stymied the dreams of previous US presidents who wanted to go down historically as having ended the Israeli-Palestinian conflict. Trump touts himself as the ultimate deal-maker. Does he have a policy or is he winging it? Does he favour a two state solution, or will he give West Bank settlers the carte blanche he implied during his campaign which led far-right Israeli Education Minister Naftali Bennett – who opposes a Palestinian state – to proclaim “The Palestinian flag has been lowered from the flagpole” and Culture Minister Miri Regev to declare jubilantly, “Obama is history, now we have Trump!”

They may be disappointed. Last week a senior member of the US delegation making preparations for Trump’s visit outraged Israelis by saying Jerusalem’s western wall – the kotel – is “not your territory, it’s part of the West Bank.” Although the White House said it was unauthorised, tempers ran high. Trump after all believes in walls: he wants to build them around America to keep Mexicans and other “undesirables” – such as Muslims – out.

His arrival coincides with the 50-year anniversary of Israel’s Six Day War victory over invading Arab armies and dismantling of the wall which split Jerusalem for 19 years. The war’s consequences have divided Jews worldwide ever since. Many on the right believe the victory was God-inspired; others on the left, while celebrating Israel’s survival, see it as the beginning of the bitter Palestinian occupation, which has even resulted in Israel building a long wall separating it from the West Bank to prevent terrorism. Israel won the war but has yet to win the peace, in contrast to the Berlin wall’s falling in 1989 which re-united Germany.

Trump seems an unlikely person to bring resolution. But with such a maverick, no-one knows what may emerge.

At home, South Africans are trying to build a different kind of wall – a legal one – to hold off Zuma’s bizarre behaviour and prevent the country’s decline into another African kleptocracy like Zimbabwe. Clearly the president has gone rogue and no longer cares what citizens or ANC members think of him. Meanwhile, a South African equivalent of the Arab Spring threatens to erupt as extreme poverty and inequality become too much for the masses to bear while political leaders luxuriate in expensive mansions at state expense.

There are spots of hope. Such as Monday’s fascinating constitutional court debate over whether the coming no-confidence motion against Zuma in Parliament should be conducted by secret ballot, as opposition parties are demanding. This would allow ANC members who oppose him to vote freely without fear of recrimination.

The concourt remains a fiercely independent bastion of democracy – a legal wall against Zuma’s abuse of his position. Will it hold? Last year the court ruled that Zuma had failed to uphold the constitution when he ignored a report of the public protector that he should pay back public money spent upgrading his private homestead, Nkandla. When Chief Justice Mogoeng Mogoeng delivered the judgement, loud cheers permeated the nation which is sick and tired of the president’s thievery.

Zuma was eventually forced to repay some of the money. Yet shamelessly, he did not resign, nor did his party, the ANC, force him to do so. He continued on his path, thinking the fallout from the affair would blow over. Since then the courts have been increasingly inundated with petitions from political parties and NGOs such as the Helen Suzman Foundation aimed at curbing the corruption and maladministration of Zuma’s regime.

Both Trump and Zuma see their countries’ constitutions as an inconvenience rather than a jewel to be cherished. Both recently fired – literally overnight – very senior public figures for what seems like selfish reasons. Trump fired FBI head James Comey apparently for pursuing an investigation of Trump’s links to the Russians; Zuma fired respected South African finance minister Pravin Gordhan, who was holding the fort against the economy’s collapse but was blocking Zuma’s personal ambitions. Opposition to both men is rising and may eventually bring them down.

What comes after them, of course, is anyone’s guess.

(GEOFF SIFRIN is a journalist in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email:  geoffs@icon.co.za )

Titan clash: Judges go head to head with corruptors, ideologues

israel-supreme-court-6

Can the law hold up against power? Israel’s Supreme Court will decide on the legality of a controversial Knesset bill passed by the powerful settler lobby to legalise illegal settlements. Courts elsewhere face similar confrontations with politicians.

IN THREE countries close to South African Jews – Israel, South Africa and the United States – a monumental fight is raging between defenders of the law and powerful politicians attempting to subvert it. Protagonists are public figures holding high office including presidents, judges and political leaders. The effects will ultimately be felt by ordinary people.

South Africans cheered last year when the constitutional court’s Chief Justice Mogoeng Mogoeng ruled in a landmark case that President Jacob Zuma failed to uphold the constitution of the republic. He had refused to implement the public protector’s instructions to compensate for benefits he received from state money spent upgrading his private homestead Nkandla. The chief justice’s finding affirmed that the law applied equally to all, despite the president’s contempt for it, and Zuma had to pay back some R7m to the state. In parliament last week the Economic Freedom Fighters party aptly labelled him a constitutional “delinquent”.

In the United States in the last two months, judges stood firm against the new president, Donald Trump, ruling that his executive order signed immediately after taking office barring entry to people from seven Muslim-majority countries be put on hold until its constitutionality was properly tested. Trump’s response – consistent with his narcissistic temperament – was outrage towards the judges, who were doggedly teaching him the limits of his power. He had to abide by their rulings.

In Israel, a battle is raging between proponents of constitutional legality and the settler movement, which succeeded last week in passing in the Knesset the Regularisation Law, driven by Education Minister Naftali Bennett’s Jewish Home party. Dubbed the Land-Grab Law by its detractors, it would allow private Palestinian land in the West Bank to be expropriated by Israel to retroactively legalise settlements which were built there illegally. The settlers will not gain ownership of the land but will be allowed to remain.

The Law’s illegality is so blatant that Israeli President Reuven Rivlin publically condemned it, since Israel has not established sovereignty over the West Bank. This principled stand by Rivlin, who actually supports settlements and reportedly believes in a binational state with equal citizenship among Arabs and Jews as the solution to the conflict, echoed that of Israeli attorney-general Avichai Mandelblit, who said he would not defend it before the Supreme Court, which is where it will inevitably land up.

Rivlin said: “Israel has adopted international law [and cannot] apply and enforce its laws on territories that are not under its sovereignty. [Doing so] will cause Israel to be seen as an apartheid state, which it is not.”

The word apartheid is usually applied to Israel by rabid Israel-haters such as the BDS movement and similar groups. South African Jews who lived through apartheid are highly sensitive to its use, claiming it is totally inappropriate for Israel. Now, alarmingly, Israel’s president has himself warned the country by reference to this word. The extremists among the settlers don’t seem to care, however.

Legally, the case against the Regularisation Law is clear and the Supreme Court will almost certainly declare it unconstitutional. But extreme rightwing political forces will not buckle so easily, and the settler lobby is threatening to undercut the Supreme Court’s authority by passing a law enabling the Knesset to override the Court in certain cases. Fortunately, other eminent rightwing figures in the government have said they would oppose this, such as Finance Minister Moshe Kahlon: “We have no other Supreme Court and it must not be harmed.”

What’s in a name? The law’s proponents call it the Regularisation Law; but those who call it the Land-Grab law have a point. Hopefully, the principled Israelis in positions of power who are defending the country’s commitment to legality will prevail.

(GEOFF SIFRIN is a journalist in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email:  geoffs@icon.co.za )

Risky politics as Netanyahu flatters pit bull Trump

bibi-and-trump-4THE WARM congratulatory message Israeli PM Benjamin Netanyahu sent US President Donald Trump after his inauguration last Friday – “Congratulations to my friend, President Trump” – highlighted the schism between Netanyahu and a major portion of world Jewry disgusted by the new president; for them, his message was cringeworthy. He was definitely not speaking for the whole of Jewry, nor the whole of Israel.

Trump expresses admiration for Israel, bemoaning its “unfair” treatment in the conflict with the Palestinians. He will discover the conflict is infinitely more complex than he imagines, and cannot be solved with his famous simplistic bombast. He is referred to as the great deal-maker in entertainment and hotels, without political experience. But he resembles an unpredictable pit bull begging the question: Will the real Donald Trump please stand up?

How will he react if the parties refuse his deal-making? The Middle East is not a hotel. When he comes up against the unceasing incitements from both sides – Palestinian terrorism and Israel’s settlement construction on Palestinian land – will he remain Netanyahu’s “friend”?

Trump’s election typifies the rise of nationalistic right wing leaders worldwide with xenophobic and anti-Semitic attitudes – although Trump has a Jewish son-in-law and would be outraged to be called anti-Semitic. His bellicose use of the “America first” slogan evokes memories of other populist leaders in history who pounded the table with such refrains while leading their countries to ruin.

The Anti-Defamation League (ADL), an organisation dedicated to combatting anti-Semitism which often speaks out on other forms of discrimination, pressed Trump last year to drop the slogan because of its tainted legacy from the America First Committee, the isolationist movement created in 1940 after Hitler invaded Poland. The America First Committee urged neutrality towards Nazi Germany, and even doing business with it because it didn’t threaten America directly. One openly anti-Semitic leader, aviator Charles Lindbergh, said Jews were a threat because of their control of the media, and that he was backed by a silent majority of Americans denied a voice by a hostile press. Trump, however, ignored the ADL plea.

At the over 500 000-strong anti-Trump women’s march in Washington on Saturday – part of two million demonstrators countrywide reported by AFP and CNN – a keynote speaker was Gloria Steinem, a founder of the 1960s feminist movement and daughter of a Jewish man whose family were immigrants from Germany and Poland. She challenged Trump’s assertion that he represents “the people” of America, saying: “I have met the people and you are not them!”

Trump supporters have mentioned a possible master registry of Muslim immigrants in America in response to radical Islamic terrorism. But the ADL’s head, Jonathan Greenblatt, said Americans must reject all forms of discrimination regardless of which minority group it targets. He pledged that “if one day Muslim-Americans are forced to register their identities, that is the day this proud Jew will register as Muslim… As Jews we know what it means to be forced to register.”

The Jewish world – as with broader society – is deeply split on Trump. Many conservative Jews in the United States and Israel back him, particularly in the Orthodox segment, hoping he will strengthen the Israeli right. His ambassador to Israel, David Friedman, is an Orthodox Jew on the far right of Israel’s political spectrum who opposes the two-state solution and strongly supports the settlement movement.

How will Trump react if anti-Semitism continues rising in the United States? Will he censure its perpetrators when many – the nationalists who hail “America first!” – will probably be people who voted for him? Will his recent nasty comments on the media’s negative coverage of him eventually translate into the old slogan that “the Jews control the media”?

Netanyahu did nothing diplomatically incorrect in congratulating Trump on his inauguration. It is normal diplomatic protocol. But his message’s obvious warmth was jarring to millions who believe Trump is a potential fascist.

Some argue Netanyahu is simply playing realpolitik and sees in Trump the opportunity to strengthen Israel. But many Jews are asking: Does Israel not endorse the humanistic values which two million women marched for on Saturday in defiance of Trump?

Nobody knows if Netanyahu’s warm words towards Trump will help the Israeli PM’s cause. They may return to haunt him when the pit bull turns vicious.

(Geoff Sifrin is a journalist based in Johannesburg, South Africa, and former Editor of the SA Jewish Report. Email: geoffs@icon.co.za)